JUNE 7, 2026
The Most Holy Body and Blood of Christ
Exodus 34: 4b-6, 8-9
Daniel 3: 52, 53, 54, 55
2 Corinthians 13: 11-13
John 3: 16-18
CORPUS CHRISTI
God brought us out of “Egypt,” out of darkness, to be his friends and not his slaves. We now know him to be loving and caring and we experience him in an intimate way in the Eucharist. God remains present to us in the Eucharist. Moreover, he wants us to give ourselves over to the Father as he did.
In his sacrifice, the Lord demonstrates how to transform pain, disappointment, fear and anger into a grace-filled moment. The Lord shows restraint in the face of the bigotry of the bullies who murder him. He disarms them with patient understanding. He knew the ones most “hands on” to his murder were likely manipulated by powers greater than they.
I have been blessed with much adversity in my life of ministry. Yes, I say blessed. The challenge of adversity has awakened me to know I am not the only one with challenges. Further, I see I am not the only one who experiences pain. Even more, I have learned to have empathy and sympathy for others who are in apparent pain. My experience makes me pause and try to understand the angst of others. If I am frustrated, who else is frustrated? Might there be some common element between us?
Acknowledging my own pain and recognizing the pain of others opens up the way to healing. Jesus healed by accepting his pain in recognition of the pain the rest of humanity experiences. Anyone who has ever had a real friend knows the shared moments of inflicting pain on the other. Regardless of the particular emotions that rise up, you discover the joy of reconciliation. In friendship, you decide to reconcile. Jesus too had to decide to overcome the hurt he was experiencing and make the ultimate sacrifice of Love in obedience to the Father. Thus, there is healing between God and humankind.
This process of understanding personal challenges and pain and the pain inflicted by others takes practice. First of all, it takes the desire and decision to confront issues that may estrange people from people. Jesus had to decide to accept “the cup” the Father gave him. Jesus does this in the Garden before the crucifixion.
Remember, Jesus said to the Father, “your will be done.” For us, it is an ongoing process of reconciliation.
I have been blessed in the past to be lovingly met by others who helped me recognize my personal pain and disappointments. Then they helped me to see their own pain. They showed me where I even contributed to their pain. In the seminary, Social Work School and in Catholic Charities, USA, those of us involved were processed to recognize our own prejudice. I had to work to recognize it in myself and work to change it. Prejudice is learned.
Prejudice can be controlled. The long-term conditioning to mistrust and even despise people who are different takes much effort to overcome.
To begin to control prejudice, start by identifying the feeling that rises up inside you. You know it. Step back a moment. Take a deep breath. Observe the other person. Look beneath the ugliness of his or her behavior and see the depth of their pain. Also, note the emotions his or her actions cause in you. I ask myself, “Why am I feeling this way? Where is this coming from? Where is the other person’s feeling coming from? How may I understand better?”
When discord rises between you and others it is possible the other person is wrong. Work it out. Yet, often matters of discord are sourced in misunderstanding. Work it out. Have courage. It is possible with effort to reconcile with your “friend”. Remember, that is what Jesus did. Let Jesus’s example guide you. He made us his friends and not his slaves.
Jesus is still with us in the Eucharist. He shows us how to be like him. Even more, Jesus gives us the grace to act like him. With his power, transform the pain, disappointment, fear and anger into a grace-filled moment. Understand yourself and the other.
Father Bob
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This Week's
Scripture Readings
Eleventh Sunday in Ordinary Time
Exodus 19:2-6a
Psalm 100
Romans 5:6-11
Matthew 9:36—10:8
Exodus 19:2-6a
In those days, the Israelites came to the desert of Sinai and pitched camp.
While Israel was encamped here in front of the mountain,
Moses went up the mountain to God.
Then the LORD called to him and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.
You shall be to me a kingdom of priests, a holy nation.”
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Psalm 100
R. (3c) We are his people: the sheep of his flock.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. We are his people: the sheep of his flock.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. We are his people: the sheep of his flock.
The LORD is good:
his kindness endures forever,
and his faithfulness to all generations.
R. We are his people: the sheep of his flock.
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Romans 5:6-11
Brothers and sisters:
Christ, while we were still helpless,
yet died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
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Mark 1:15
>R. Alleluia, alleluia.
The kingdom of God is at hand.
Repent and believe in the Gospel.
R. Alleluia, alleluia.
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Matthew 9:36—10:8
At the sight of the crowds, Jesus’ heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
Then he summoned his twelve disciples
and gave them authority over unclean spirits
to drive them out and to cure every disease and every illness.
The names of the twelve apostles are these:
first, Simon called Peter, and his brother Andrew;
James, the son of Zebedee, and his brother John;
Philip and Bartholomew, Thomas and Matthew the tax collector;
James, the son of Alphaeus, and Thaddeus;
Simon from Cana, and Judas Iscariot who betrayed him.
Jesus sent out these twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The kingdom of heaven is at hand.’
Cure the sick, raise the dead, cleanse lepers, drive out demons.
Without cost you have received; without cost you are to give.”
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Next Week's Scripture Readings
JUNE 21, 2026
Twelfth Sunday in Ordinary Time
Prayer for Peace
Pope Saint John Paul II
Pray the Devine Mercy:
The Jesus Prayer...
have Mercy on me a Poor Sinner."
(pray repeatedly)
Father Bob's
Video Reflections
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